The Four Great Vows
Tứ hoằng thệ nguyện by Vosac on Mon Mar 01, 2010 1:35 pm, translated by ngocxuan.
According to the Mahayana Buddhist tradition, practitioners entering Bodhisattva practice recite the Four Great Vows during nightly prayer sessions. These vows express the aspirant’s commitment to certain ideals:
“Sentient beings are numberless; I vow to save them.”
“Desires are inexhaustible; I vow to put an end to them.”
“The Dharmas are boundless; I vow to master them.”
“The Buddha Way is unsurpassable; I vow to attain it.”
While these vows reflect noble intentions and the practitioner’s deep compassion for all beings, they may seem idealistic and unattainable in reality, perhaps even delusions of grandeur.
The salvation of mankind is not a human affair; it is the domain of Heaven. Improving humanity requires collective effort from all, not just a select few individuals.
The Four Great Vows in Buddhism may mislead disciples into believing that simply sitting and chanting sutras will bring them countless blessings to distribute to all beings. This notion is erroneous because reciting sutras benefits the individual alone, as the Buddhas have no need to listen to them. The true blessing derived from sutra recitation comes from understanding the teachings and applying them to choose the right path in life and avoid negative karma.
Even if reciting sutras were to bring countless blessings, they would be utterly insignificant given the powerless and minuscule stature of humanity in the vastness of the universe. Therefore, a person with no blessings vowing to save all sentient beings is akin to a pauper trying to give money to every individual in the world, both tangible and intangible. It’s like an incompetent person attempting the impossible. Such individuals talk the talk but cannot walk the walk. These vows may sound impressive, but they are nothing but falsehoods and nonsense. Anyone who believes in them is only fooling themselves.
Truth seekers must carefully consider the implications of making empty and meaningless vows to avoid blindly repeating them. It’s essential to understand our abilities and limitations when praying or expressing wishes, preventing others from perceiving us as naive, foolish, or even egotistical, arrogant, and boastful.
This article solely delves into the interpretation of the first vow, leaving the exploration of the remaining vows to the reader.
revised 3/1/2024
Related Post
Wormwood in magical practice
Wormwood in magical practice (Ngãi là gì? sent by như-ý- edited by rain9811 and xiaobaiyun) Many captivating tales circulate about...
HOW TO PRAY FOR THE NATION
HOW TO PRAY FOR THE NATION (Đại Nguyên Tắc: Tế Trời by NhưTrúc on Wed Apr 09, 2014 2:17 pm...
Story 1 – Mystical tales and its principles Old-Guru
Story 1 - Mystical tales and its principles Old-Guru Câu chuyện số 1 - Chim Đa Đa coi bói -...
The Third Eye
The Third Eye (CON MẮT THỨ BA by Thiết Đầu on Thu Apr 30, 2009 2:24 pm) Edited by Xiaobaiyun...
3 failed attempts at getting the Celestial Scroll
3 failed attempts at getting the Celestial Scroll 3 LẦN GIAN NAN XIN THỈNH LÁ THIÊN THƯ by Ngọc Ẩn...
Introduction
Introduction Mat Giao (Secret Teachings) is pleased to present to our fellow practitioners the book "Mysticism in "The Investiture of...
Meeting in the clouds
Meeting in the clouds Ngày đoàn viên By duynguyen on Nov 30, 2017 at 1:10 am, translated by chunglinho, edited...
Divine Dwellings: Churches and Pagodas?
Divine Dwellings: Churches and Pagodas? Đền đài có phật không?, translated by Akira. In churches and pagodas, commonly seen as...