The Four Great Vows
Tứ hoằng thệ nguyện by Vosac on Mon Mar 01, 2010 1:35 pm, translated by ngocxuan.
According to the Mahayana Buddhist tradition, practitioners entering Bodhisattva practice recite the Four Great Vows during nightly prayer sessions. These vows express the aspirant’s commitment to certain ideals:
“Sentient beings are numberless; I vow to save them.”
“Desires are inexhaustible; I vow to put an end to them.”
“The Dharmas are boundless; I vow to master them.”
“The Buddha Way is unsurpassable; I vow to attain it.”
While these vows reflect noble intentions and the practitioner’s deep compassion for all beings, they may seem idealistic and unattainable in reality, perhaps even delusions of grandeur.
The salvation of mankind is not a human affair; it is the domain of Heaven. Improving humanity requires collective effort from all, not just a select few individuals.
The Four Great Vows in Buddhism may mislead disciples into believing that simply sitting and chanting sutras will bring them countless blessings to distribute to all beings. This notion is erroneous because reciting sutras benefits the individual alone, as the Buddhas have no need to listen to them. The true blessing derived from sutra recitation comes from understanding the teachings and applying them to choose the right path in life and avoid negative karma.
Even if reciting sutras were to bring countless blessings, they would be utterly insignificant given the powerless and minuscule stature of humanity in the vastness of the universe. Therefore, a person with no blessings vowing to save all sentient beings is akin to a pauper trying to give money to every individual in the world, both tangible and intangible. It’s like an incompetent person attempting the impossible. Such individuals talk the talk but cannot walk the walk. These vows may sound impressive, but they are nothing but falsehoods and nonsense. Anyone who believes in them is only fooling themselves.
Truth seekers must carefully consider the implications of making empty and meaningless vows to avoid blindly repeating them. It’s essential to understand our abilities and limitations when praying or expressing wishes, preventing others from perceiving us as naive, foolish, or even egotistical, arrogant, and boastful.
This article solely delves into the interpretation of the first vow, leaving the exploration of the remaining vows to the reader.
revised 3/1/2024
Related Post

The Miraculous Tree of Tsong Khapa
The Miraculous Tree of Tsong Khapa Linh thụ Tây Tạng; by Dianichi on Sun Nov 23, 2008 10:27 am. The...

Nirvana Gates: Qualifications for entry
Nirvana Gates: Qualifications for entry Pháp tu để được về Niết Bàn (thiên đàng); by Chie on Fri Aug 28,...

42 THỦ ẤN QUAN ÂM ĐẠI SĨ: CẦU GÌ ĐƯỢC NẤY (PHẦN 2)
All of these spiritual talismans have magic powers and can only be used by those who have been initiated and...

THREE BOWS – ONE SALUTE
In recent news from Tuổi Trẻ (Youth) newspaper, Venerable Thích Tâm Mẫn of Hoằng Pháp Pagoda commenced a pilgrimage from...

Foreword
Foreword: This book, "Mysticism in The Investiture of the Gods" is a translation from the original Vietnamese text. The Chinese...

Chapter III: I- Guiding Principles and the Basic Doctrine
The teachings of the Secret Dharma were recorded in many different Sutras. All of them composed the Secret Collection that...

Divine Dwellings: Churches and Pagodas?
Divine Dwellings: Churches and Pagodas? Đền đài có phật không?, translated by Akira. In churches and pagodas, commonly seen as...

The Five Branches of spiritual practice
The Five Branches of spiritual practice (NGŨ CHI CỦA CÁC TÔN GIÁO by Hữu-Huyễn on 13 Apr 2009, 13:35) Translation...
