MYSTERIOUS LANGUAGES
(Chư vị tá khẩu – 3 người nghe ra 3 ngôn ngữ – Sent by Bạch Hạc on August 1, 2013, 20:31, translated by Horangi.)
My respects to To, Thay
Greeting to Brother DongQuan
On April 7th, 2013, I joined my friends A and B for a hangout at Bui Vien in District 1, Saigon. While at a snail coffee shop, I struck up a conversation with two English girls. It was intriguing to discover that they were sisters; the older one identified as Christian and was a vegetarian, while the younger one was an atheist.
After engaging in some conversation to get to know each other, I attempted to steer the discussion towards spirituality. The European guests then asked about my religious affiliation. In response, I mentioned that I considered myself multi-religious, believing in all religions.
Suddenly, my friend A, who adhered staunchly to materialism, interjected with what sounded like Khmer or a dialect of a mountainous tribe. His voice carried an unusual loudness with echoes, as if emanating from above, and there was a sudden burst of light behind him. However, once he ceased speaking, all three individuals present (the guests and my buddy B) exclaimed in surprise, remarking on the peculiar turn of events.
Perceiving a potential mystical occurrence, I turned to B, who had limited proficiency in English, and inquired in Vietnamese: “Hey, did you understand what A just said?” B responded with an eye-roll followed by hearty laughter. “Are you deaf, dude?” he exclaimed. “The guy was speaking Vietnamese, plain and simple. What’s wrong with you?”
Turning to my European guests, I inquired, “You understood what A said, didn’t you?” Both of them stared at me wide-eyed and replied, “Of course, A was speaking in our mother tongue.”
Feeling embarrassed, I attempted to excuse myself by saying, “A spoke too quickly for me to comprehend.”
The older sister kindly reiterated A’s words verbatim for me: “He means that he believes in Jesus, Mother Mary, Buddha, and Allah… However, he views them not as the ultimate Truth or the Supreme Being, but rather as highly esteemed beings within the heavenly hierarchy. He believes in a Creator, the highest authority who governs them all. According to him, terms like Bodhisattva, Buddha, the Lord, Allah, Brahma… are merely human constructs.”
Related Post
The initation Rites for a child’s soul
The initation Rites for a child's soul Vong Trạng xin điểm đạo by XuanYen on 16 Dec 2009, 11:42; Translated...
Invisible Deities of Career
Invisible Deities of Career (Tổ vô hình các ngành nghề submitted by Khánh-am on 24 Mar 2009 - translated by...
WHY DIVINERS END UP POOR?
WHY DIVINERS END UP POOR? by Hữu-Không on 28 April 2013 - Translated by Huu Khong and edited by Rain9811...
The Third Eye
The Third Eye (CON MẮT THỨ BA by Thiết Đầu on Thu Apr 30, 2009 2:24 pm) Edited by Xiaobaiyun...
Divine signs during the Initiation Rite
Divine signs during the Initiation Rite MỘT SỐ ẤN CHỨNG ĐIỂM ĐẠO HAY TRONG MÙA VẢI THIỀU by thachanhtrang on...
An Ascetic and the Dalai Lama
An Ascetic and the Dalai Lama (Excerpt from Alexandra David-Neel’s Magic and Mystery in Tibet, Dover Publications, Inc., 1971) Thubten...
Chapter I: V – MANDALA (Part 5/6)
V. MANDALA: Mandala or 'Dan' or Bodhi Mandala is a complex term. It literally means donation, gift, generosity, or a...
Story 1 – Mystical tales and its principles Old-Guru
Story 1 - Mystical tales and its principles Old-Guru Câu chuyện số 1 - Chim Đa Đa coi bói -...