The Four Great Vows
Tứ hoằng thệ nguyện by Vosac on Mon Mar 01, 2010 1:35 pm, translated by ngocxuan.
According to the Mahayana Buddhist tradition, practitioners entering Bodhisattva practice recite the Four Great Vows during nightly prayer sessions. These vows express the aspirant’s commitment to certain ideals:
“Sentient beings are numberless; I vow to save them.”
“Desires are inexhaustible; I vow to put an end to them.”
“The Dharmas are boundless; I vow to master them.”
“The Buddha Way is unsurpassable; I vow to attain it.”
While these vows reflect noble intentions and the practitioner’s deep compassion for all beings, they may seem idealistic and unattainable in reality, perhaps even delusions of grandeur.
The salvation of mankind is not a human affair; it is the domain of Heaven. Improving humanity requires collective effort from all, not just a select few individuals.
The Four Great Vows in Buddhism may mislead disciples into believing that simply sitting and chanting sutras will bring them countless blessings to distribute to all beings. This notion is erroneous because reciting sutras benefits the individual alone, as the Buddhas have no need to listen to them. The true blessing derived from sutra recitation comes from understanding the teachings and applying them to choose the right path in life and avoid negative karma.
Even if reciting sutras were to bring countless blessings, they would be utterly insignificant given the powerless and minuscule stature of humanity in the vastness of the universe. Therefore, a person with no blessings vowing to save all sentient beings is akin to a pauper trying to give money to every individual in the world, both tangible and intangible. It’s like an incompetent person attempting the impossible. Such individuals talk the talk but cannot walk the walk. These vows may sound impressive, but they are nothing but falsehoods and nonsense. Anyone who believes in them is only fooling themselves.
Truth seekers must carefully consider the implications of making empty and meaningless vows to avoid blindly repeating them. It’s essential to understand our abilities and limitations when praying or expressing wishes, preventing others from perceiving us as naive, foolish, or even egotistical, arrogant, and boastful.
This article solely delves into the interpretation of the first vow, leaving the exploration of the remaining vows to the reader.
revised 3/1/2024
Related Post

JIANG ZIYA LEAVES THE MOUNTAIN
The Supreme Ruler has assigned Grand Master Yuan Shi Tian Zun the responsibility of assessing disciples' virtues and vices, and...

The seeking for an initiation
The seeking for an initiation Yeshes G. Yatso, a graduate monk from a prestigious Buddhist university, felt dissatisfied with his...

Maitreya
Maitreya The following text comes from the Cambodian Buddhist web site http://reksmay.webs.com/messagefrombuddhas.htm. I would like to hear your opinion of...

JIANG ZIYA BURNS THE “JADE LUTE” DEMON
In the Huang-Ti grave at the South Gate lived a Demon called Jade Lute, a friend of Daji. They had...

Chapter II: III – BRIEF HISTORY OF SECRET BUDDHISM IN JAPAN
Four superior Buddhist priests and others had brought the theory and practice of Buddhism to Japan. From that time, Secret...

A grandchild from the future
A grandchild from the future Đứa cháu ở tương lai by kiemmadocco on Dec 05, 2017 at 8:57 pm. Translated...

About Forms and Sounds Practice
About Forms and Sounds Practice (Hình tướng & Âm thanh by Dianichi on 07 November 2008, 09:12) In The Diamond...

The Miraculous Tree of Tsong Khapa
The Miraculous Tree of Tsong Khapa Linh thụ Tây Tạng; by Dianichi on Sun Nov 23, 2008 10:27 am. The...
